Filipinos mark All Saints’ Day with bonfires, songs to honor their dead

Special Filipinos mark All Saints’ Day with bonfires, songs to honor their dead
A woman puts flowers on top of tombs at the South Cemetery in Manila on Nov. 1, 2025, in observance of All Saints’ Day. (AFP)
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Updated 01 November 2025
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Filipinos mark All Saints’ Day with bonfires, songs to honor their dead

Filipinos mark All Saints’ Day with bonfires, songs to honor their dead
  • Centuries-old traditions are still observed in different parts of the Philippines
  • All Saints’ Day, All Souls’ Day are jointly referred to in the country as Undas

MANILA: Millions of Filipinos thronged cemeteries across the country on Saturday to mark Undas — the All Saints’ Day and All Souls’ Day celebrations — and take part in traditional serenades and bonfires.

The events are part of the observance for some Filipinos, as they continue ancient practices to honor their dead loved ones.

For most people in the Catholic-majority nation, the holiday involves offering prayers, lighting candles and placing flower bouquets on tomb markers.

But in the mountain town of Sagada in Northern Luzon, the day is a chance for its indigenous Kankanaey residents to practice a centuries-old tradition of pinag-aapoy, which means “light a fire.”




Filipinos take part in centuries-old tradition of pinag-aapoy, which involves lighting bonfires by the tomb to keep the spirits warm, on Nov. 1, 2025 in Sagada town of Mountain Province, Philippines. (Kharyle Aben) 

It begins with an afternoon mass, when bundles of pinewood, locally known as saleng, are blessed before they are taken to the cemetery, where a priest would then walk around to bless the tombs. As families gather around the graves, their elders lead a short prayer for the deceased, after which they light the wood to create a bonfire.

A version of this tradition has been practiced since before Catholicism came to the Philippines, said Conrad Aben, a native of Sagada.

“The fire is to keep the spirits warm, that’s what people believe, and it’s a very old practice. Even before the Church came, people already lit fires. But when the Church arrived, the two traditions were combined, the Church and the culture integrated. That makes it unique,” the 57-year-old told Arab News.

As kutlong usually falls around or on Nov. 1, coinciding with All Saints’ Day, over time it merged with Catholic traditions, forming Sagada’s unique celebration of the annual holiday.

“Church leaders embraced the culture; it became a give-and-take relationship between faith and (cultural) tradition,” he added.

“When we come home from the cemetery, the celebration continues because the day is really for them. In our prayers, we say: ‘As we celebrate your special day…,’ and we invite our ancestors to join us for the food and some drinks … even when I’m busy in (another city), I have to come because we see Nov. 1 as a very special day.”

Down in Central Luzon, another tradition known as pangangaluluwa, or “souling,” also lives on.

An oral tradition that can be traced back to the 1900s, pangangaluluwa involves a group of adults and children dressed in white pretending to be souls, visiting houses and soliciting gifts through singing.

It has been cited by the National Commission for Culture and the Arts as evidence of Filipino belief in the afterlife and the continuing relationship between the living and the souls of the dead.

For some, a variation of this practice involves going around the cemetery to sing a song for the dead, said Jonas Reyes, who is from Olongapo City.

“They go from tomb to tomb, sing, and people give them alms. It’s like serenading the dead, or similar to caroling during Christmas,” he told Arab News.

Its annual observance varies, as some take part in souling on the eve on Undas, while others do it from Nov. 1-2, following their cemetery visit. Pangangaluluwa is practiced in the Philippine island of Mindoro and by the rural communities of Laguna, Nueva Ecija, Quezon and Rizal.

The Filipino custom has grown less popular over the years, however, as American-style “trick-or-treating” becomes more common among the younger generations.

For many Filipinos, Undas is an opportunity not just for traditions, but also family reunions, as people travel hours to “go home” and visit graves in far-flung parts of the country.

Such practices reflect a uniquely Filipino mix of spirituality and culture, said Rev. Ted Tuvera of the Archdiocese of Capiz.

“Filipinos are generally family-oriented. Add to it, Filipinos are quite religious. While the mind of the Church’s tradition honors its many saints and prays for the souls of the departed, Filipinos embrace these intentions in a unique manner,” he told Arab News.

“Unique, because apart from living up to these intentions, Filipinos take this opportunity to gather as families to pray and to remember fond memories of those who went ahead of us.”


Germany’s Merz calls for repatriation of Syrians as far-right surges

Germany’s Merz calls for repatriation of Syrians as far-right surges
Updated 55 min 6 sec ago
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Germany’s Merz calls for repatriation of Syrians as far-right surges

Germany’s Merz calls for repatriation of Syrians as far-right surges
  • “There are now no longer any grounds for asylum in Germany, and therefore we can also begin with repatriations,” Merz said
  • The party has campaigned on an anti-migrant platform and argues that Islam is incompatible with German society

BERLIN: Syrians no longer have grounds for asylum in Germany now the civil war in their country is over, German Chancellor Friedrich Merz said, as his conservatives seek to fend off a surging far-right ahead of a slew of state elections next year.
Germany was the EU country that took in the largest number of refugees from the 14-year-long Syrian civil war due to former Chancellor Angela Merkel’s open-door policy, with around one million Syrians living in the country today.
But Merz and several fellow conservatives in his coalition cabinet say the situation has changed following the fall last December of Bashar Assad’s government and end of the war — despite the fact Syria remains in a deep humanitarian crisis and forcible returns would face steep legal challenges.

COUNTERING THE AfD
“There are now no longer any grounds for asylum in Germany, and therefore we can also begin with repatriations,” Merz said late on Monday, adding that he expected many Syrians to return of their own accord to rebuild the country.
“Without these people, rebuilding will not be possible. Those in Germany who then refuse to return to the country can, of course, also be deported in the near future.”
The far-right Alternative for Germany has surged ahead of Merz’s conservatives in opinion polls ahead of five state elections next year that could give the AfD its first state premier.
The party has campaigned on an anti-migrant platform and argues that Islam is incompatible with German society.
Migration has consistently topped polls about Germans’ top concerns in recent years, and some mainstream conservative strategists believe only a hard-line asylum policy can counter the AfD. Others advocate challenging the AfD more robustly.
The United Nations has warned that conditions in Syria currently do not allow for large-scale repatriations, with some 70 percent of the population still relying on humanitarian aid — a sentiment echoed by German Foreign Minister Johann Wadephul during his trip to the country last week.
AfD co-leader Alice Weidel called that “a slap in the face to the victims of Islamist violence,” referring to the arrest of a 22-year-old Syrian in Berlin on Sunday accused of preparing a “jihadi” attack in the latest of a series of high-profile incidents that have fueled public concerns over security and migration.

VOLUNTARY RETURNS
Germany has been examining the possibility of deporting Syrians with criminal records for several months, and Merz said on Monday he had invited Syrian President Ahmed Al-Sharaa to Germany to discuss the issue.
Now a policy of broader repatriations — preferably voluntary — is being discussed.
Chancellery chief Thorsten Frei said on Monday that young Sunni Muslim men were “certainly not subject to any danger or risk of destitution in Syria” anymore.
“Germany will only be able to help people in such situations on a lasting basis if, once the country has been pacified, a large proportion of these people then return to their homeland,” said Frei.
Hundreds of thousands of Bosnians were repatriated from Germany in the late 1990s after the end of the war there, largely via voluntary returns in part prompted by the knowledge their residence permits would not be extended.
Bosnia had a clearer peace architecture, with international monitoring, than Syria has today — and Germany would likely face legal challenges if it sought to forcibly return Syrians.
Only around 1,000 Syrians returned to Syria with German federal assistance in the first half of this year. Hundreds of thousands of Syrians in Germany still hold only temporary residence permits.